April 26, 2010

A word about Idols

Filed under: Torah Life — Tags: , , , — Teresa @ 10:11 am

Idol : a representation or symbol of an object of worship; broadly : a false god

Well that is pretty clear and so is this….

Exo 20:4-5 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,

Lev 26:1 “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the LORD your God.

Ok, So that pretty well covers it, right? So why then are there still people on this planet who call themselves Christian or followers of Jesus/Yeshua or that they believe in God who still do these horrible things? Setting up idols? Making shrines and beautiful gardens into which to put their idols? They visit these idols and pray to them,light candles and incense and lay flowers at their feet or even the unfathomable –they kiss the feet of the statue!! They travel with their statues and the statutes travel between homes of the devoted flowers. They have special feast days to celebrate their idols and days to beat themselves up in shame for not loving their idols more.

Are ya getting as picture here? Are ya telling yourself that you do not have any statues of dead people in your home, so you are not included in my chiding? Really now?

Did Yahweh just direct against statues? Or was there something else? Oh, yes!! Worship! Service!

So what is worship..

Reverent honor and homage paid to god or a sacred personage, or to any object regarded as sacred. Formal or ceremonious rendering of such honor and homage: adoring reverence or regard.

Seriously folks, if you feel any of the above or do any of the above for anyone or anything other than the Creator of the Universe, the Holy One of Israel you are participating in idol worship. But if you do not claim to be a part of His family or to be His Bride, the above verses from Scripture do not apply to you.

Have a nice life!

Now unfortunately the justification and rationalizing gets really thick. But I have a really awesome tool to clear the air of the lies. Do you follow Yahweh, the Holy One of Israel? or do you follow men and their traditions? Pretty clear!

Anything, any person, any anything that gets more attention, more time, more money, more effort spent on than what time you spend with your Heavenly Bridegroom is an idol. Read that again!

Now if you come back with “I do not have the free time to be running around with my bible open all day. I have a full time job and children to raise and a house to keep and a ministry to maintain….” Did Jesus/Yeshua ever tell his disciples to exhaust themselves with running here and there? Did he tell everyone…”Follow me and get your own ministry to maintain”? We are called to baptize and make disciples. Disciples, mind you, not converts not members not missionaries. Disciples. But that is for another day…

So are your idols actual statues? Is it your marriage? Your job? Your ministry? Your church? Is it scrapbooking? or community service? or food? Maybe it is a sport or a TV show. Is your TV your altar of worship?

Now I am not advocating you shoot your TV, just cut off the cable, hehehe. But I am asking you to evaluate your spending of your precious time every day. Who/what gets your first and best? Your treadmill? Your computer? Shouldn’t your Savior get your best and your first hours of your day? Shouldn’t your heart long to spend your idle minutes talking with him and not gossiping with your neighbor? If we are sold out for Him and devoted followers living our lives as sacrifices of praise shouldn’t that be evident in our daily management of our time? or is that just for fellowship times of corporate worship?

What idols are in your life that need to be removed and burned down? If you are truly a child of the Living Elohim then you may have some house cleaning to do. Re read the verses I posted. I could have posted more but I wanted to you to examine your heart. A multitude of verses will not change a hardened heart. If you choose to keep your idols, that is your choice. But let me just give you one more verse..

Gal 5:19-21 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

March 31, 2010

Confusion about the Feasts of Yahweh. Redux

Filed under: Torah Life — Tags: , , , , — Teresa @ 11:34 am

Here we go again.

Which day does the Feast fall on this year? Has the barley been designated as “abib”? Have you spotted the new moon yet? These and many other questions come up every year at this time. And predictably we get into the same discussions with folks about why we keep the Feast according to the Hillel calendar along with our Jewish brethren. The comments on the other side of the issue range from “I keep it this way because it is what it says in the Bible to do.” “I follow what it says in the Bible and in so doing I honor my Messiah and Yahweh” “This is the way Yahweh wanted it done before Judaism came along and messed it all up.” The bottom line is that we are all doing what we think is right. But my question is “are we doing these things this way in the spirit of Yeshua’s commands to His followers?”

Lets get back to the specifics of the disagreement. Many like our family observe the Feasts according to the Hillel or Jewish standard calendar. Our reasoning is that since the destruction of the Temple our Jewish brethren have diligently guarded and protected Torah so that you and I would have an intact document of our Creators instructions for us. They came up with a standard calendar to aid in maintaining order in the keeping of the Appointed times for those who were dispersed among the nations. us!! Since there is no Temple and acting priesthood to be the authority we differ to keep the Feast with our Jewish brethren and be a witness to them of Messiah. We may not be doing it exactly correct but we have decided to side with moving toward unity to the house of Jacob and following the authority of our elder brother Judah.

Now the other side of the question. Those that follow the strict letter of the Bible. Which I am all for!! But what they disregard is that to follow the instructions correctly and exactly two things must be in place. One- we must be in the Land. Two- there must be a governing body ie priesthood or Sanhedrin to proclaim the New moon. Now many of us are in the Land, I understand that. But there is no authority to judge the barley and sight the new moon. Yes there is a group in Israel that has taken it upon themselves to designate when the barley is ripe and to proclaim the new moon. IF you wish to follow this man’s lead go ahead. But he is a man, appointed by himself. Be careful! He is not even a follower of Messiah. Then this leads to folks getting word that the barley has been deemed ripe and watching for the new moon. Which we do as a practice. But unfortunately you get someone in one part of the world sighting the moon one day and others elsewhere seeing it another. What you end up with is confusion. Some keeping the Feast this day and another the next and still some days later. This is a negative witness on so many levels. It shows the world that we are in confusion. That we are ignorant followers of men. How about our call to be a light to the Jew? to bring them to jealousy? to show them the way to Messiah? How can we do these things if they look on us as dangerous maligners of Torah?

Are we called to be Torah Keepers only? or are we called to be Light Bringers and Truth Spreaders? I do not have a problem with people keeping the Feast in their own way, not on their own day. I do have an issue with how it taints my testimony and witness to my Jewish brethren. It makes me look like a confused idiot because of my association with other Messianic/Hebraic Believers.

Am I worried more about how I look to others than how well I keep the Feast?You bet! Think about it how many times in Scripture did they keep the Feasts on the wrong days because they had totally forgotten and neglected Torah? Should they have waited till the right day to honor Yahweh? Maybe but they didn’t.

My whole point is don’t get so bogged down in the details that may not even apply to us. Keep the Feast with joy and fellowship with Judah. Get used to it. We are grafted into Judah not Judah grafted into Gentiles.

When Messiah returns He will set it all to rights. Let’s do what we can to model Messiah and to draw Judah to their Messiah. The bottom line is this..What is more important….To keep the Feast in our own way and with confusion or to Keep the Feast in the spirit and love of Messiah for His Children, Israel?

I just needed to get that out there. We need to understand that time is short and we need to get together on these things. Divided we fall. Legalism is when we get so focused on the details of the Feast and forget the Author of the Feast!!

I know I have stepped on a few theological toes. I am not going to argue. I wrote this just to explain my position, that is it. I will not reply to comments that wish to engage in debate on this issue.

So with that said here is a comment that I will add to my post. It is very well written and adds much to my thoughts…..

Matthew 26:17 “On the first day of the Feast of Unleavened Bread, the disciples came to Yeshua and asked, “Where do you want us to make preparations for you to eat the Passover?”

Why did his disciples call the Passover the Feast of Unleavened Bread?

Mark 14:12 “On the first day of the Feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?

Why was it CUSTOMARY to sacrifice the Passover lamb on the first day of the Feast of Unleavened Bread? Or were they again, the same day according to custom?

Luke 22:1 “Now the Feast of Unleavened Bread, called the Passover, was approaching …”

Why is the Feast of Unleavened Bread called Passover here when it wasn’t in Leviticus 23?

Luke 22:15 “And he said to them, “I have eagerly desired to eat this Passover with you before I suffer.”

Yet, here, Yeshua makes NO mention of Unleavened Bread, but only the Passover!

John 13:1 “It was just before the Passover Feast. Yeshua knew that the time had come for him to leave this world and go to the Father.”

Here, Yeshua understood there was a difference between Passover and Unleavened Bread.

John 18:39 “But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews?’”

John 19:14 “It was the day of Preparation of Passover Week, about the sixth hour. “Here is your king,” Pilate said to the Jews.

Why does Pilate call the day of Passover, Preparation of Unleavened Bread, Preparation for Passover week?

1 Corinthians 5:7 “Get rid of the old yeast … Messiah our Passover Lamb has been slain.”

Why does Paul tell us to get rid of yeast because the Lamb has been slain?

As I mentioned before there were TWO Passovers – the Nazarene and the Sanhedrin (I’m not sure that’s the two names). I like to call them the Biblical Passover and the Traditional Passover. Yeshua kept the Nazarene Passover on the 14 of Nisan while the Sanhedrin (Rabbinical) was kept on the First Day of Unleavened Bread. At least this is how it was explained to me at **** ****** – actual Messianic Jews who would know the history. Even today Orthodox Jews/Hillel consider the first day of Passover and the First Day of Unleavened Bread the SAME DAY. Why? I don’t know. Scripture is VERY clear there are TWO different days for two different things. It is also CLEAR that you begin counting the Omer on ‘the first day of the week after the Sabbath’. Which Sabbath?

I personally believe there is only ONE SABBATH – the weekly Sabbath. When YHVH gave the Feasts in Leviticus 23, he listed the Sabbath, then Passover, the Unleavened Bread, then First Fruits …. It is man made tradition to call Passover and Unleavened Bread SABBATHS – though the Scripture says ‘do no regular work’. YHVH never calls them Sabbaths. When he refers to the Festivals in Scripture, he calls them His Feasts, Festivals, Appointed Time. When he refers to Sabbaths, I believe He’s referring to the weekly Sabbath. It is the weekly Sabbath that is mentioned in the 10 Commandments – not all of the festivals. The rendering of the Feast days as Sabbaths also causes problems for timing – which Sabbath is it? The HIGH one or the Weekly One. What makes the Weekly One less important? Or what makes the Passover MORE important???

I believe that we begin counting the omer after the Sabbath on the ‘first day of the week’ that the sheaf of grain was waved according to Leviticus.

I personally believe Yeshua celebrated THE Passover on the right day/time/evening. He died at the end of that day -Passover – at the afternoon sacrifice at 3 p.m. He was buried and put in a tomb before Unleavened Bread and was in the tomb 3 full days and nights as the Unleavened Bread from heaven – the Afikomen that was hidden in the burial cloth. On the Feast of Firstfruits He rose from the dead probably at the moment the sun set. According to Scripture, we are to eat unleavened bread until the day of the waving of the sheaf of grain which means “the Ressurection”. I believe that the command to eat Unleavened Bread for 7 days has to do with the differing time periods of celebration meaning Passover can fall on a Sunday or a Monday and we eat until Resurrection or Passover can fall on a Thursday or Friday and we eat Unleavened Bread until that first day of the week, Resurrection.

This comment clears up a great deal for me. I hope it does for you also.

March 24, 2010

The Holiness Factor

Filed under: Torah Life — Tags: , , , , — Teresa @ 4:14 pm

The guilt offering

The Holiness Factor

The first thing we need to note about what the Holy One tells us in today’s aliyah about the korban asham-Guilt Offering is that the Holy One considers the surrogate used in such approach k’dosh k’dosh’im – holy of holies. The Holy One declared it twice – in verse 1 and then again in verse 6.

Lev 7:1 This is the law of the guilt offering; it is a holy of holies.

Lev 7:6 Every male among the priests shall eat of it. In a holy place shall it be eaten; it is a holy of holies.

Did you catch that, Beloved?

The Holy One wants us to know that He considers the approach of a sinner who admits, and wishes to make reparation for his sin, and be restored in his relationship with His Creator and covenant partner, every bit as holy as the place atop the “mercy seat”, between the wings of the cherubim. The Holy One actually calls the korban asham by the same name as the cubicle behind the veil, which the high priest can only enter once a year.

You see, Beloved, the Holy One has always loved, and reached out to, and met with, those who come to Him in t’shuvah [heartfelt desire to return to covenant faithfulness]. This is not a “New Testament” doctrine.

If you realize what this means, you will be amazed. Think about it. No one would make korban asham unless he had broken the Holy One’s covenant – had failed to sh’ma-Hear and sh’mar-Do the Holy One’s instructions for living.

Consider also that the breach was well known to the Holy One, for nothing is hidden from Him.

What had the Holy One done when He saw the person break His covenant? Though He could have, He did not send a lightning bolt to “zap” the person. He did not write the person off. He gently and lovingly “woo’d” the man, drawing the man back to Him, and to His Torah lifestyle, by His Spirit [yes, the Ruach was already in the world – ask David!], calling Him to make t’shuvah. And He waited, patiently, until the man responded, and made korban asham. And when the man did make korban asham, the Holy One accepted him back into the fold as if he’d never left, and met with him, and communed with him – not only on the level of the earthly tabernacle, but in the eternal place in the Spiritual realm which the Holy One showed Moshe on the mountain, after the pattern of which the earthly tabernacle and altar were built.

Forgiveness of Sin and Clearing the Conscience of Guilt­ The ‘Good News’ from the Torah

I know this is not the image of the “Old Testament” God you may have heard or read about. But it is precisely the God Torah presents to us.

Perhaps because the world has seen fit to divorce itself from Torah, it simply cannot understand the God of Torah.

Y’shua of Natzret did not introduce the concept of forgiveness of sins to mankind in 29 C.E. He walked a path that the Holy One had established a long, long time before Pontius Pilate or Herod or the corrupt high priest Caiphas were ever born, much less placed in power.

Y’shua did not come to earth and walk out the korban asham principle embodied in Torah for all to see in order establish some new religion.

He came to bring the heavenly reality of forgiveness and reconciliation which a few had come to know through the torah of the korban asham, to the entire world.

He came because the priesthood of Aharon had become corrupted, was being sold by Rome to the highest bidder, was not being administered in a manner consistent with either the letter or the spirit of Torah, and was ready to be suspended.

As the prophet Yeshayahu had said of the priests who officiated at the altar in Jerusalem:

He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, [as he who offers] pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
[Isaiah 66:3]

And, as Malachi had spoken on behalf of the Holy One – as the Holy One’s last prophetic message before Messiah’s birth:

Now, you Kohanim, this mitzvah is for you.
If you will not sh’ma, and if you will not lay it to heart, to give glory to my name,” says the Holy One of Hosts, “then will I send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not lay it to heart. Behold, I will rebuke your seed, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.* * *. . . the Kohen’s lips should keep knowledge, and they should seek the torah at his mouth; for he is the messenger of the Holy One of Hosts. But you have turned aside out of the way.You have caused many to stumble in the Torah.You have corrupted the covenant of Levi,” says the Holy One of Hosts. “Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law. [Malachi 2:1-9]

A corrupt priesthood had to be cut-off, exiled, as a corrupt people had been cut-off and exiled in the time of Nebuchadnezzar. An incorruptible, faultless priesthood – the Heavenly priesthood of Messiah after which the earthly priesthood had been patterned in the first place — had to be established on earth, in order that the truth of Torah, and the pathways of intimacy the Holy One established in Torah, might be kept open for all who were broken and contrite of heart.

Thanks be to the Holy One, the pathways of intimacy of the Holy One are indeed open to us today. The priesthood of Y’shua after the order of Melchi-Tzedek, applying the same Hebraic concepts as we have been studying in Sefer Vayikra-Leviticus, is in place.

Blessed be the name of the Holy One!

Courtesy of Bill Bullock – the Rabbis Son Parsha Tzav

Powered by WordPress